60 results
As Jewish college students prepare to light this years’ Hanukkah candles, I’ve been reflecting on the deeper meaning behind the holiday’s glow. Hanukkah is often seen as a joyful, fun-filled celebration – spinning dreidels, eating latkes, and exchanging gifts. And it is! But beyond the festive lights and traditions, there’s a profound story about Jewish identity and resilience that inspires me.
At Hillel, we believe in the power of communities to support college students when they need it most. We believe college campuses are safer, more inclusive places when they come together across lines of difference. And we believe that food makes any event better!
In Judaism, there is a beautiful value called hakarat hatov – which literally means "recognizing the good." It's about actively noticing and acknowledging the blessings in our lives, from the biggest moments to the smallest interactions.
Hi Friend, As Simchat Torah approaches, I find myself caught in a whirlwind of emotions. It’s been a year since that terrible day when joy turned to tragedy, and the festival that celebrates our love for Torah became forever linked with a massacre in Israel that killed over 1,200 people. But as I reflect on […]
Why celebrate one Jewish holiday when you can celebrate four?! After a month of observing the holidays of Rosh Hashanah, Yom Kippur, and Sukkot, the Jewish calendar finally lands on Shemini Atzeret and Simchat Torah, a combined celebration that marks the end of the High Holidays.
Beginning five days after Yom Kippur, Sukkot is one of the three major holidays during the Jewish calendar (the other two are Passover and Shavuot). The word “Sukkot” means “booths” or “huts,” and refers to the structures many Jewish families and communities build to represent the temporary dwellings the Israelites lived in after their escape from Egypt.
With Yom Kippur approaching, and with the intensity of this week’s commemoration of the October 7 attacks, I've been reflecting on what this holiday really means to me. Growing up, I heard all these daunting things about how I was supposed to act on Yom Kippur: fasting, wearing white clothes, and disconnecting from electronics.
Imagine taking 365 days of self-reflection, and compressing it into one, single day. That, in essence, is Yom Kippur.
Memorializing tragic communal events is ingrained in our practice and our liturgy. Some historians believe that the Ashkenazi tradition of saying Yizkor originated to commemorate the victims of the Crusades. Each Jew is a monument to a great family tradition that has survived incredible odds. As Jews, we do not build monuments of stone; rather, we fill our sanctuaries with stories.
We, as a Jewish people, spend a lot of time marking important dates and holding on to them throughout time. We remember the day we received Torah at Mt. Sinai, and we make it the sacred festival day of Shavuot. We remember the day we left Egypt, and celebrate it as the festival of Pesach, telling the story to our children as though it happened to us. We celebrate new beginnings with songs, feasts, and stories, gathering family, friends, and guests to share our joy as widely as we can. On Rosh Hashanah, we celebrate the day the universe began. We say Hayom Harat Olam. Today, the world was born.